On the other hand, amongst these two major street organizations on the southside of Chicago were the Gangster: A young street organization striving for a place of high recognition and respect in the City of Chicago. The Blackstone Rangers and the Black Disciple Nation were vying to bring the Gangsters in as part of their respective organizations. Jeff Fort, as leader of the Black P. Stone nation, brought Larry Hoover an offer to incorporate the Gangsters as part of the Black P. Stone Nation’s structure as Gangster Stones and offered Hoover the less favorable position as an ambassador within the Black P. Stone Nation. In Hoover’s mind, such a merger would swallow up the Gangster identity. Therefore Hoover declined.

When Jeff Fort offered Hoover the opportunity to incorporate, he was unaware of just howstrong the Gangsters were rapidly becoming. With branches of Gangsters throughout Chicago, Hoover’s empire had reached the Morgan Park area on the southwest side, across 95th Street and well into the far-south edges of the City. The Gangsters swelled from Ashland and Halstead on the west to Cottage Grove on the east. Pockets of Gangsters were scattered throughout every district on the southside of Chicago and membership was rapidly growing on the Westside. Larry Hoover had put together the Black Gangster Disciple Nation, which would vie for power and battle the Stones and Disciples for years to come.

In January 1969, David Barksdale, leader of eh Disciple Nation, developed a broader vision about the mission and purpose of street organizations (commonly referred to as “street gangs”). In essence, David was tired of the senseless violence and mayhem that was destroying the black community because of street gangs’ warfare. He struggled with the idea of how to bring an end to the constant gang warfare that existed between the Disciples and the Gangsters. He realized that such a state of existence would only bring about self-destruction in the lives of ghetto youth. Therefore, he made an offer that Hoover could not refuse. David proposed merging the two organizations with Hoover sharing equal power. From that merger, THE BLACK GANGSTER DISCIPLE NATION was born. This began the era of “Kings.” Never before in the history of Chicago had gang leaders been known as “Kings.” Looking back, it was an ambiguous situation, but it was a necessary compromise to stop the gang wars and save the lives of members on both sides. David Barksdale was wise enough to know that by bringing Hoover an offer to share the throne of gang leadership as tow Kings with equal power, Hoover would accept and therby end the bloodshed between the two organizations. David wa swilling to give up so much because he had a broader vision and a creatively positive direction for the new organizations. Such were the circumstances surrounding the birth of “THE BLACK GANGSTER DISCIPLE NATION.”

The merger was uplifting for both organizations. It allowed many negative energies to turn into positive energies and together the two unified organizations became active in community affairs. They opened and operated a gas station, two restaurants, community clean-up programs and enforced school truancy policies. The Englewood Business men’s Association worked hand in hand with our organization for the betterment of the community. The Black Gangster Disciples were given a security contract for Wilson Junior College, located on 70th and Stewart Streets in the Englewood district. Our members were given jobs in the 63rd Street shopping concourse as security guards, salespersons and they also worked in the neighborhood bank. One of our members still holds the same job he acquired during this period.

The Business Men’s Association assisted us in obtaining centers for the organization. The first to open was on 63rd and normal Strees and 61st and Halstead Streets, out of which David Barksdale operated a free breakfast program for the community. Another centers was located at 6th and Halstead Streets, out of which Larry Hoover operated a free lunch program to feed the needy children in the community.
Our trouble as an organization began when we started dealing in big city politics. Before that, we were largely overlooked. We became active in community issues and got involved with the Reverend Jesse Jackson and Operation Breadbasket. We formed the LSD Coalition, which as an acronym for Lords, Stones and Disciples. We marched and picketed the “Red Rooster Grocery Store” which was a large food chain that contribute primarily to the black community. We were successful in shutting down the Red Rooster chain and stopped the selling of bad meat to the black community.

We marched with the Reverend Jess Jackson to force the hiring of Black Contractors to help build Circle Campus; we made up 80% of the participants in that march. We marched nonviolently with Dr. Martin Luther King in Marquette Park during the peak of the Civil Rights Movement. We were fast becoming known as a potentially powerful grassroots organization that would carry the fight against racism, segregation, inequality and unemployment right up to the City Hall steps, as well as throughout the voting booths of the City of Chicago. In essence, we became a threat to the status quo of inner-city politics and the powers that be, mysteriously, all major street organizations had drugs made readily available to them for mass distribution throughout the black community. Of course, drugs had been in the black community all the time, but with very limited access. Then all of a sudden, as we matured into a power to be reckoned with, our membership began to receive highly lucrative offers (from here to fore unknown sources), to package and distribute drugs for a living. After becoming so positively involved in the social and political aspects of our communities, drugs were introduced to shut us up politically and appease us financially. However, drugs also ended the positive direction of our organization’s movement. In that sense, the powers that be could not have (been) happier. As an organization, we had fallen into their trap and they closed the door and swallowed the key.

Shortly before the flood of drugs into the black community, there was a spirit of camaraderie, a sense of belonging which fostered love (our 1st principle), honesty and a feeling of being a part of something great, our organization. Many problems were solved in our neighborhoods because everyone looked upon each other as part of the same family. Drug dealers and users were initially frowned upon. Ne=vertheless, with the huge and lucrative influx of drugs, suddenly drug dealers were success stories; the role models for instant riches; representatives of “the good life.”

Our organization lost many of its members to the drug game either directly or indirectly. The positive potential that these lost members had in unimaginable and immeasurable. Through drug usage, loyalties shifted or became non-existent. Those who were not consumers splintered off ot control turf or neighborhood strips. Our losses continued to swell. Many of our members became known as the “walking dead” (dopefiends) and were constantly in and out of jail and prisons throughout the State of Illinois, as wel las the Country of America. As far as the positive growth and development of the members of our organization is concerned, the users, sellers, and all associated with the drug trap paid a price that has yet to be tallied.

While jobs, social and educational programs are constantly being slashed out of the government budget, drugs have become an industry in the black community as well as in poor communities nationwide. Some of us who were caught in the trap have become aware of the fact that a great change is needed in our lifestyles. Larry Hoover is one of us who has become aware and his message is that we need to focus our energies toward eradicating the predicament that we find ourselves in.

The “BLUEPRINT” will not only enrich our lives, but it is a progressive step for many of us in the return to a positive direction.